Page:Fancies versus Fads (1923).djvu/214

Fancies versus Fads That is why a footman has become rather a foolish figure, while a foot-soldier remains rather a sublime one. Or rather, that is one of the reasons; for there are others much more worthy. Anyhow, footmen were only formidable or dignified when they could come in large numbers like foot-soldiers—when they were in fact the feudal army of some great local family, having some of the loyalty of local patriotism. Then a livery was as dignified as a uniform, because it really was a uniform. A man who said he served the Nevilles or rode with the Douglases could once feel much like a man fighting for France or England. But military feeling is mob feeling, noble as mob feeling may be. Parading one footman is like lunching on one pea, or curing baldness by the growth of one hair. There ought not to be anything but a plural for flunkeys, any more than for measles or vermin or animalcule or the sweets called hundreds and thousands. Strictly speaking, I suppose that a logical Latinist could say, "I have seen an animalcula"; but I never heard of a child having the moderation to remark, "I have eaten a hundred and thousand." Similarly, any one of us can feel that to have hundreds and thousands of slaves, let alone soldiers, might give a certain imaginative pleasure in magnificence. To have one slave reveals all the meanness of slavery. For the solitary flunkey really is the man in fancy dress, the man standing in the back-garden in the strange and the fantastic coat and breeches. His isolation reveals our illusion. We find our failure in the back-garden, when we have been dreaming a dream of success in the market-place. When you ride through the streets amid a great mob of vassals (you may have noticed) 200