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Fancies versus Fads was obviously an individual with an unprogressive mind. If I were to propose that this reform should be imposed on people by force, she would be justly indignant. But I could answer her with her own argument—that there had always been unprogressive people, and would be till Doomsday. If I then proposed that people should not only be stripped but skinned alive, she might, perhaps, see several moral objections. But her own argument would still hold good, or as good as it held in her own case; and I could say that evolution would not stop and the skinning would go on. The argument is quite as good on my side as on hers; and it is worthless on both.

Of course, it would be just as easy to urge people to progress or evolve in exactly the opposite direction. It would be as easy to maintain that they ought to go on wearing more and more clothes. It might be argued that savages wear fewer clothes, that clothes are a mark of civilization, and that the evolution of them will go on. I am highly civilized if I wear ten hats, and more highly civilized if I wear twelve hats. When I have already evolved so far as to put on six pairs of trousers, I must still hail the appearance of the seventh pair of trousers with the joy due to the waving banner of a great reform. When we balance these two lunacies against each other, the central point of sanity is surely apparent. The man who headed his inquiry "Have Women Gone Far Enough?" was at least in a real sense stating the point rightly. The point is that there is a "far enough." There is a point at which something that was once neglected becomes exaggerated; something that is valuable up to that stage becomes undesirable after 162