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Fancies versus Fads unsuited, it is a point which I should quite as warmly concede. But if it means that in planning the foundations of a future society we should ignore the one eternal and incurable contrast in humanity; if it means that we may now go ahead gaily as if there were really no difference at all; if it means, as I read in a magazine to-day, and as almost anyone may now read almost anywhere, that if such and such work is bad for women it must be bad for men; if it means that patriotic women in munition factories prove that any women can be happy in any factories; if, in short, it means that the huge and primeval facts of the family no longer block the way to a mere social assimilation and regimentation—then I say that the prospect is not one of liberty but of perpetuation of the dreariest sort of humbug. It is not emancipation, it is not even anarchy; it is simply prudery in the thoughts. It means that we have Bowdlerized our brains as well as our books. It is every bit as senseless a surrender to a superstitious decorum as it would be to force every woman to cut herself with a razor, because it is not etiquette to admit that she cannot grow a beard. 154