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The Secret Society of Mankind vegetarians cannot see. This is why a harpooner is not an assassin; this is why eating whale's blubber, though not attractive to the fancy, is not repulsive to the conscience. We do not know what a whale thinks of death; still less what the other whales think of his being killed and eaten. He may be a pessimistic whale, and be perpetually wishing that this too, too solid blubber would melt, thaw and resolve itself into a dew. He may be a fanatical whale, and feel frantically certain of passing instantly into a polar paradise of whales, ruled by the sacred whale who swallowed Jonah. But we can elicit no sign or gesture from him suggestive of such reflections; and the working common sense of the thing is that no creatures outside man seem to have any sense of death at all. Mr. Moore has therefore chosen a strangely unlucky point upon which to challenge the true egalitarian doctrine. Almost the most arresting and even startling stamp of the solidarity and sameness of mankind is precisely this fact, not only of death, but of the shadow of death. We do know of any man whatever what we do not know of any other thing whatever, that his death is what we call a tragedy. From the fact that it is a tragedy flow all the forms and tests by which we say it is a murder or an execution, a martyrdom or a suicide. They all depend on an echo or vibration, not only in the soul of man, but in the souls of all men.

Oddly enough, Mr. Moore has made exactly the same mistake about the comic as about the tragic. It is true, I think, that almost everything which has a shape is humorous; but it is not true that everything which has a shape has a sense of humour. The whale may be laughable, but it is not the 121