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Fancies versus Fads what God knows about the needs of a community. A man who poisons his little niece for money may have mysterious motives and excuses we cannot understand. And.so he may serve mysterious social purposes we cannot follow. We are not infallible when we think we are punishing criminals; but neither are we infallible when we think we are protecting society. Our inevitable ignorance seems to me to cut both ways. But even in our ignorance one thing is vividly clear. Mr. Bennett's solution is not the more merciful, but the less merciful of the two. To say that we may punish people, but not blame them, is to say that we have a right to be cruel to them, but not a right to be kind to them.

For after all, blame is itself a compliment. It is a compliment because it is an appeal; and an appeal to a man as a creative artist making his soul. To say to a man, "rascal" or "villain" in ordinary society may seem abrupt; but it is also elliptical. It is an abbreviation of a sublime spiritual apostrophe for which there may be no time in our busy social life. When you meet a millionaire, the cornerer of many markets, out at dinner in Mayfair, and greet him (as is your custom) with the exclamation "Scoundrel!" you are merely shortening for convenience some such expression as: "How can you, having the divine spirit of man that might be higher than the angels, drag it down so far as to be a scoundrel!" When you are introduced at a garden party to a Cabinet Minister who takes tips on Government contracts, and when you say to him in the ordinary way "Scamp!" you are merely using the last word of a long moral disquisition; which is in effect, "How pathetic is the spiritual spectacle of this Cabinet Minister, who being from the first 88