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Rh they broke their engagement. The old woman was angry, and as she was generally supposed to possess the power of witchcraft, the girls were constantly in dread of being bewitched. As they worked eleven hours a day, standing in water in the hot sun, living chiefly on unsalable beans, bad bacon, and decaying rice, they were reduced "to a state of very unstable mental equilibrium, which was completely upset by seeing the hystero-epileptic fits of the first patient." The medical men sent them off to their own homes, thus isolating them, and they were speedily cured. The imitative principle in such cases sometimes goes so far that what one thinks he sees hundreds will think they see; what one does scores and hundreds will do. The precise manner of dissemination of the dominant idea is well known. Testimony to marvels of a different kind is occasionally introduced, such as mysterious noises, the fastening of doors, overthrowing of chairs, tables, crockery, the extinguishing of lights without apparent cause, the entrance of hogs and other animals into a house, the appearance of lights the origin of which is not understood. A case of this kind occurred in New England in 1680, and was before the courts at Ipswich. William Morse and his wife, with whom in the house no one but a grandson lived, were disturbed by such occurrences. A neighbor, Caleb Powell, looked into the matter, and declared that the boy played the tricks; and that he had seen him fling things at his grandfather's head while the old gentleman was at prayer. But the mere attempt to explain the mystery nearly cost Caleb Powell his life, for he was arrested on suspicion of witchcraft, and many witnesses were brought to swear that he said that by astronomy and astrology he could find out, as he "knew the working of spirits, some in one country and some in another." Little investigation could take place in any country where the investigator was liable to be accused of witchcraft and to lose his life for denying its reality.