Page:Faithhealingchri00buckiala.djvu/144

130 The vividness of dreams is to be explained in the same way. If a man sees that his own house is on fire, and his family in danger, he looks at the scene in such a way that he becomes for the time as unconscious of anything else as though there were nothing in his brain but the picture. So in the dream, as he sees nothing but the picture, it must be more vivid than any ordinary reality can possibly be; only from the most extraordinary scenes can an analogy be drawn. In dreams circumstances often appear which had been known by the dreamer, but practically forgotten. Men have sworn that they never knew certain things, and maintained that they had been revealed to them in dreams, when subsequent investigation proved indubitably that they had known, but had forgotten them. The recurrence is precisely like ordinary waking experiences. Events which have not emerged into consciousness for a score of years, or longer, and phrases, parts of words, expressions of countenance, tones of voices, analogies stumbled upon in the most out-of-the-way places, may in a single moment bring an entire scene with several series of related events before the mind.

The testimony of the mind excited to a certain degree of activity by fear of death by shipwreck or fire, or, as Whymper has shown in his "Scrambles among the Alps," the immediate expectation of a fatal fall, is that it seems to see at a glance the whole of the past life. This is sufficient to show what it can do in an entirely normal state, and nothing can ever occur in dreams more vivid than this, though it is to be considered that we have only the statements of these persons in regard to what they think was their mental condition; nor in any case could they know that they saw everything.