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 himself; but having a daughter, called the Lady of Beauty, on whom the chief of the chamberlains, then present, waited, 'Go,' said the sultan to him, 'and bid your lady come hither: I am desirous she should share my pleasure.'

The chamberlain went, and immediately brought the princess, who had her face uncovered; but she had no sooner come into the room than she put on her veil, and said to the sultan, 'Sir, your majesty must needs have forgotten yourself: I am very much surprised that your majesty has sent for me to appear among men.'

'Nay, daughter,' said the sultan, 'your do not know what you say: here is nobody but the little slave, the chamberlain your attendant and myself, who have the liberty to see your face; and yet you lower your veil, and blame me for having sent you hither.'

'Sir,' said the princess, 'your majesty shall soon understand that I am not in the wrong. That ape you see before you, though he has the shape of an ape, is a young prince, son of a great king; he has been metamorphosed into an ape by enchantment. A genie, the son of the daughter of Eblis, has maliciously done him this wrong, after having cruelly taken away the life of the Princess of the Isle of Ebony, daughter to the King Epitimarus.'

The sultan, astonished at this discourse, turned towards me and asked no more by signs, but in plain words, if it were true what his daughter said? Seeing I could not speak, I put my hand to my head to signify that what the princess spoke was true. Upon this the sultan said again to his daughter, 'How do you know that this prince has been transformed by enchantments into an ape?'

'Sir,' replied the Lady of Beauty, 'your majesty may remember that when I was past my infancy, I had an old lady to wait upon me; she was a most expert magician, and taught me seventy rules of magic, by virtue of which I can transport your capital city into the midst of the sea in the twinkling of an eye, or beyond Mount Caucasus. By this science I know all enchanted persons at first sight. I know who they are, and by whom they have been enchanted. Therefore do not be surprised if I should forthwith relieve this prince, in spite of the enchantments, from that which hinders him from appearing in your sight what he naturally is.'