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1855.] that one has the complete capacity for judgment which another is naturally without. I am of opinion that all may judge, and that we only need to declare on every side the conviction that mental education is wanting, and lead men to see that through it they hold, in a large degree, their welfare and their character in their own hands, to cause in fixture years an abundant development of right judgment in every class.

This education has for its first and its last step humility. It can commence only because of a conviction of deficiency; and if we are not disheartened under the growing revelations which it will make, that conviction will become stronger unto the end. But the humility will be founded, not on comparison of ourselves with the imperfect standards around us, but on the increase of that internal knowledge which alone can make us aware of our internal wants. The first step in correction is to learn our deficiencies, and having learned them, the next step is almost complete: for no man who has discovered that his judgment is hasty, or illogical, or imperfect, would go on with the same degree of haste, or irrationality, or presumption as before. I do not mean that all would at once be cured of bad mental habits, but I think better of human nature than to believe, that a man in any rank of life, who has arrived at the consciousness of such a condition, would deny his common sense, and still judge and act as before. And though such self-schooling must continue to the end of life to supply an experience of deficiency rather than of attainment, still there is abundant stimulus to excite any man to perseverance. What he has lost are things imaginary, not real; what he gains are riches before unknown to him, yet invaluable; and though he may think more humbly of his own character, he will find himself at every step of his progress more sought for than before, more trusted with responsibility and held in pre-eminence by his equals, and more highly valued by those whom he himself will esteem worthy of approbation.

And now a few words upon the mutual relation of two classes, namely, those who decline to educate their judgments in regard to the matters on which they decide, and those who, by self education, have endeavoured to improve themselves; and upon the remarkable and somewhat unreasonable manner in which