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258 some elaborate conundrum. The first two of Child's Ballads deal with similar riddles, and his notes are a mine of erudition on the subject: on the Clever Lass herself see his elaborate treatment, English Ballads, i., 485 seq.

It is perhaps worthy of note that the questions as to the strongest, most beautiful, and richest occur in Plutarch's Symposium, 152 a, and it is a striking coincidence that, in the same treatise, 151 b, occurs another practical riddle, how to drink up the ocean, which occurs in several variants of the Clever Lass. But there is no evidence of any story connection between the two riddles in Plutarch, and one can easily imagine this sort of verbal amusement spreading from the learned to the folk.

The plan by which the Clever Lass becomes reconciled to the King, by carrying off what is dearest to her, is found in the Midrash probably as early as the eighth century. A still more remarkable parallel is that of the True Wives of Weinsberg who, when that town was invested, were allowed by the besiegers to carry off with them whatever they liked best. When the town gate was opened they tottered forth, each of them carrying her husband on her shoulders. But whether the incident ever really occurred, and if it occurred, whether the ruse was suggested by the Folk-Tale, cannot now be ascertained.

Benfey, in an elaborate dissertation, first communicated to "Ausland" in 1859, but now included in his Kleinere Schriften, ii., 156—223, argues for the Eastern origin of the whole cycle, which he traces back to the "Seventy Tales of the Parrot" (Suka Saptati) probably as early as the sixth century. Here the vizier Sakatala of the King Nanda is released from prison in order to determine which of two identical horses is mare and which is foal, and which part of a truncated log is root or branch. Benfey traces this and similar riddlesome difficulties to a good deal of Eastern literature in Tibet, Mongolia and Persia, and Arabia. But