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139 the end to be a prince. The herdsman whose favourite bull the young nobles have seized for a sacrifice, and who pursues and challenges and eventually conquers them in strength and skill as well as magnanimity, turns out to be Alexander, son of Priam, who has been reared by the slave herdsmen of Mt. Ida. By our standards that is a pity. We should have preferred him a real slave. But probably on the Greek stage thus much of romance was inevitable, and after all it had its connection with real life. Many a Scythian and Thracian and even Phrygian chief, like this Alexander, must have stood for sale in Greek slave markets.

The root idea of the Palamedes, the righteous man falsely slain, has a momentous place in the history of Greek thought. It starts, of course, as a bitterness or a paradox. Righteousness to the fifth century Athenian was almost identical with social service, and, in a healthy society with normal conditions, the man who serves his city well will naturally be honoured by his city. But then comes the thought, itself fraught with the wisdom of the sophists: "What if the multitude is bent on evil, or is blind? There are many men who are evil but seem righteous; what