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166 the herald's heels, defeats Creon, and brings back to Eleusis the bodies of the Argive princes. The Chorus enters in procession, chanting a dirge. Adrastus speaks the funeral oration. The dead are then placed on a pyre, and when it is kindled, Evadne, wife of the boaster Capaneus, leaps on his pile. Finally, a deity appears as mediator. Minerva ratifies a treaty between Argos and Athens, and predicts that, at no distant day, the now worsted Argos will, in its turn, humble the pride of Thebes.

In this tragedy there is a monotony of woe, not relieved, as in the case of "The Trojan Women" of Euripides, by a series of beautiful choral odes and picturesque situations. The red flames of the six funeral pyres, indeed, must have been effective; and a second Chorus of youths, the orphaned sons of the chieftains, have deepened the pathos excited by the suppliant queens. By it the dramatist employed two of his favourite modes of touching the spectators—the aid of women and the introduction of children. Perhaps he had witnessed that sad and solemn spectacle at which Pericles pronounced the encomium over the firstlings of the slain in the Peloponnesian war, and so transferred to a mimic scene the reality of a people's mourning.

"The Children of Hercules" need not detain us long, its drift being very similar to that of the tragedy of "The Suppliants." Apparently it was written at a time when Argos was recovering some of her earlier importance among Dorian states, owing to the strain put upon the resources of Sparta by the length of her