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 desire for knowledge more vague than useful, which characterised the exact epoch in the intellectual history of Germany, in which the poem was inspired and produced.

At these bitter waters, the Marah of the streams of Wisdom, the soul of the man whom we have made the hero of these pages, had also, and not lightly, quaffed. The properties of a mind, more calm and stern than belonged to the visionaries of the Hartz and the Danube, might indeed have preserved him from that thirst after the impossibilities of knowledge, which gives so peculiar a romance, not only to the poetry, but the philosophy of the German people. But if he rejected the superstitions, he did not also reject the bewilderments of the mind. He loved to plunge into the dark and metaphysical subtleties which human genius has called daringly forth from the realities of things:—

"To spin A shroud of thought, to hide him from the sun Of this familiar life, which seems to be, But is not—or is but quaint mockery Of all we would believe;—or sadly blame The jarring and inexplicable frame