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 argument:—and confess, that there is for the majority of human beings a greater happiness in love than in the sublime state of passionless intellect to which you would so chillingly exalt us. Has not Cicero said wisely, that we ought no more to subject too slavishly our affections, than to elevate them too imperiously into our masters? Neque se nimium erigere, nec subjacere serviliter."

"Cicero loved philosophizing better than philosophy," said Aram, coldly; "but surely, my Lord, the affections give us pain as well as pleasure. The doubt, the dread, the restlessness of love,—surely these prevent the passion from constituting a happy state of mind; to me one knowledge alone seems sufficient to embitter all its enjoyments,—the knowledge that the object beloved must die. What a perpetuity of fear that knowledge creates! The avalanche that may crush us depends upon a single breath!"

"Is not that too refined a sentiment? Custom surely blunts us to every chance, every danger, that may happen to us hourly. Were the avalanche over you for a day,—I grant your state of torture,—but had an avalanche rested over