Page:Ethical Studies (reprint 1911).djvu/220

 beyond itself to a super-moral sphere where it ceases as such to exist.

It is at this point we find problems too great for us, and, if we follow any further, it will be only in our Concluding Remarks, and merely with a view to clear up what has gone before. But at our present point of view we must remain, till we have answered some objections and attempted to remove some difficulties. The rest of this Essay will have to do with which arise in respect of morality, and the next one will try to make more clear what we mean by the bad self which opposes the good.

The first one-sided view of morality which must engage us may be put as follows: ‘Morality is not the realization of a content, but the identification of the will with the universal. The moral end is consequently the production of a system, a harmony in the desires, the heart and will; and therefore we may and must suppress aspiration in order to get moral harmony.’ We answer—It is true morality is not the mere realization of a content, since in itself that content is not, strictly speaking, moral. The performance is not moral apart from the will. That is one side. But on the other side the will which is not the will to perform is not moral at all. To try to be good not in science, art, or any other ideal pursuit, nor to be good socially, but to be virtuous simply in oneself, or to realize the good will with no content to it, is not to be moral in any way. A mere formal harmony is not a moral end: the end is not system, but the systematic realization of the self whose will is in harmony with the ideal. For example, if the question arises, Am I to advance as a good man or a good artist? morality says, ‘Of course as a good man;’ but then the whole matter turns on this, What line of action, the doing of what, does make me the best man? In collision of morality with morality it does not hold that the higher the morality the more harmonious