Page:Ethical Studies (reprint 1911).djvu/190

 We have thus seen the community to be the real moral idea, to be stronger than the theories and the practice of its members against it, and to give us self-realization. And this is indeed limitation; it bids us say farewell to visions of superhuman morality, to ideal societies, and to practical ‘ideals’ generally. But perhaps the unlimited is not the perfect, nor the true ideal. And, leaving ‘ideals’ out of sight, it is quite clear that if anybody wants to realize himself as a perfect man without trying to be a perfect member of his country and all his smaller communities, he makes what all sane persons would admit to be a great mistake. There is no more fatal enemy than theories which are not also facts; and when people inveigh against the vulgar antithesis of the two, they themselves should accept their own doctrine, and give up the harbouring of theories of what should be and is not. Until they do that, the vulgar are in the right; for a theory of that which (only) is to be, is a theory of that which in fact is not, and that I suppose is only a theory.

There is nothing better than my station and its duties, nor anything higher or more truly beautiful. It holds and will hold its own against the worship of the ‘individual,’ whatever form that may take. It is strong against frantic theories and vehement passions, and in the end it triumphs over the fact and can smile at the literature, even of sentimentalism, however fulsome in its impulsive setting out, or sour in its disappointed end. It laughs at its frenzied apotheosis of the yet unsatisfied passion it calls love; and at that embitterment too which has lost its illusions, and yet can not let them go—with its kindness for the genius too clever in general to do anything in particular, and its adoration of stargazing virgins with souls above their spheres, whose wish to be something in the world takes the form of wanting to do something with it, and who in the end do badly what they might have done in the beginning well; and, worse than all, its cynical contempt for what deserves only pity, sacrifice of a life for work to the best of one’s lights, a sacrifice despised not simply because it has failed, but because it is stupid, and uninteresting, and altogether unsentimental.

And all these books (ah! how many) it puts into the one scale,