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 the true idea of man; in other words, by realizing man as an infinite whole (p. 68). This realization is possible only by the individual’s living as member in a higher life, and this higher life is slowly developed in a series of stages. Starting from and on the basis of animal nature, humanity has worked itself out by gradual advances of specification and systematization; and any other progress would, in the world we know, have been impossible. The notion that full-fledged moral ideas fell down from heaven is contrary to all the facts with which we are acquainted. If they had done so, it would have been for their own sake; for by us they certainly could not have been perceived, much less applied. At any given period to know more than he did, man must have been more than he was; for a human being is nothing if he is not the son of his time; and he must realize himself as that, or he will not do it at all.

Morality is ‘relative,’ but is none the less real. At every stage there is the solid fact of a world so far moralized. There is an objective morality in the accomplished will of the past and present, a higher self worked out by the infinite pain, the sweat and blood of generations, and now given to me by free grace and in love and faith as a sacred trust. It comes to me as the truth of my own nature, and the power and the law, which is stronger and higher than any caprice or opinion of my own.

‘Evolution,’ in this sense of the word, gives us over neither to chance nor alien necessity, for it is that self-realization which is the progressive conquest of both. But, on another understanding of the term, we can not help asking, Is this still the case, and is ‘my station’ a tenable point of view?

Wholly tenable, in the form in which we have stated it, it is not. For if, in saying Morality has developed, all we mean is that something has happened different from earlier events, that human society has changed, and that the alterations, so far as we know them, are more or less of a certain sort; if ‘progress’ signifies that an advance has been set going and is kept up by chance in an unknown direction; that the higher is, in short, what is and what before was not, and that what will be, of whatever sort it is, will still be a step in progress; if, in short, the movement of history towards a goal is mere illusion, and the stages of that