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 The Hedonist in his distress may turn himself in various directions.

(1) He may say, ‘The end is not provable because too good to be provable. It is self-evident, and nothing else is more certain.’ But having noticed already that the moral consciousness repudiates the claim of his end to be the chief good, and it being clear that selfishness often in its practice, and sometimes in its theory, rejects its claim to be anything more than a means, I think we need not trouble ourselves with its pretence to self-evidence; more especially as, according to the psychology of the ordinary Hedonist, to desire the end as such is a psychological impossibility.

(2) The next resource is the Deus ex machina. Not only on a certain stage, but also with certain theorists the maxim seems to hold good, ‘When in trouble bring in the Deity.’ God, we shall be told, wills the greatest amount of pleasure of the whole sentient creation, and therefore we ought to do so likewise. Now, even if I were capable of it, I am not disposed to enter into the speculative theology of our ‘inductive’ moralists; I will say to them merely,

(3) But now I have to meet no less an antagonist than Mr. Mill himself; and he has proved that the Utilitarian end is desirable. Let us hear him;

‘No reason can be given why the general happiness is desirable, except that each person, so far as he believes it to be attainable,