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 towards Nature, the sacrament of bread and wine with thankfulness towards man. Bread and wine typify to us the truth that Man is the true God and Saviour of man.

Eating and drinking is the mystery of the Lord’s Supper;—eating and drinking is in fact in itself a religious act; at least, ought to be so. Think, therefore, with every morsel of bread which relieves thee from the pain of hunger, with every draught of wine which cheers thy heart, of the God, who confers these beneficent gifts upon thee,—think of Man! But in thy gratitude towards man forget not gratitude towards holy Nature! Forget not that wine is the blood of plants, and flour the flesh of plants, which are sacrificed for thy well-being! Forget not that the plant typifies to thee the essence of Nature, which lovingly surrenders itself for thy enjoyment! Therefore forget not the gratitude which thou owest to the natural qualities of bread and wine! And if thou art inclined to smile that I call eating and drinking religious acts, because they are common every-day acts, and are therefore performed by multitudes without thought, without emotion; reflect, that the Lord’s Supper is to multitudes a thoughtless, emotionless act, because it takes place often; and, for the sake of comprehending the religious significance of bread and wine, place thyself in a position where the daily act is unnaturally, violently interrupted. Hunger and thirst destroy not only the physical but also the mental and moral powers of man; they rob him of his humanity—of understanding, of consciousness. Oh! if thou shouldst ever experience such want, how wouldst thou bless and praise the natural qualities of bread and wine, which restore to thee thy humanity, thy intellect! It needs only that the ordinary course of things be interrupted in order to vindicate to common things an uncommon significance, to life, as such, a religious import. Therefore let bread be sacred for us, let wine be sacred, and also let water be sacred! Amen.