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 new, a regenerate man. The doctrine that morality can do nothing without means of grace, has a valid meaning if, in place of imaginary, supernatural means of grace, we substitute natural means. Moral feeling can effect nothing without Nature; it must ally itself with the simplest natural means. The profoundest secrets lie in common every-day things, such as supranaturalistic religion and speculation ignore, thus sacrificing real mysteries to imaginary, illusory ones; as here, for example, the real power of water is sacrificed to an imaginary one. Water is the simplest means of grace or healing for the maladies of the soul as well as of the body. But water is effectual only where its use is constant and regular. Baptism, as a single act, is either an altogether useless and unmeaning institution, or, if real effects are attributed to it, a superstitious one. But it is a rational, a venerable institution, if it is understood to typify and celebrate the moral and physical curative virtues of water.

But the sacrament of water required a supplement. Water, as a universal element of life, reminds us of our origin from Nature, an origin which we have in common with plants and animals. In Baptism we bow to the power of a pure Nature-force; water is the element of natural equality and freedom, the mirror of the golden age. But we men are distinguished from the plants and animals, which together with the inorganic kingdom we comprehend under the common name of Nature;—we are distinguished from Nature. Hence we must celebrate our distinction, our specific difference. The symbols of this our difference are bread and wine. Bread and wine are, as to their materials, products of Nature; as to their form, products of man. If in water we declare: man can do nothing without Nature; by bread and wine we declare: Nature needs man, as man needs Nature. In water, human, mental activity is nullified; in bread and wine it attains self-satisfaction. Bread and wine are supernatural products,—in the only valid and true sense, the sense which is not in contradiction with reason and Nature. If in water we adore the pure force of Nature, in bread and wine we adore the supernatural power of mind, of consciousness, of man. Hence this sacrament is only for man matured into consciousness; while baptism is imparted to infants. But we at the same time celebrate here the true relation of mind to Nature: Nature gives the material, mind gives the form. The sacrament of Baptism inspires us with thankfulness