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 the only distinction is, that in waking, the ego acts on itself; whereas in dreaming, it is acted on by itself as by another being. I think myself—is a passionless, rationalistic position; I am thought by God, and think myself only as thought by God—is a position pregnant with feeling, religious. Feeling is a dream with the eyes open; religion the dream of waking consciousness: dreaming is the key to the mysteries of religion.

The highest law of feeling is the immediate unity of will and deed, of wishing and reality. This law is fulfilled by the Redeemer. As external miracles, in opposition to natural activity, realise immediately the physical wants and wishes of man; so the Redeemer, the Mediator, the God-man, in opposition to the moral spontaneity of the natural or rationalistic man, satisfies immediately the inward moral wants and wishes, since he dispenses man on his own side from any intermediate activity. What thou wishest is already effected. Thou desirest to win, to deserve happiness. Morality is the condition, the means of happiness. But thou canst not fulfil this condition; that is, in truth, thou needest not. That which thou seekest to do has already been done. Thou hast only to be passive, thou needest only believe, only enjoy. Thou desirest to make God favourable to thee, to appease his anger, to be at peace with thy conscience. But this peace exists already; this peace is the Mediator, the God-man. He is thy appeased conscience; he is the fulfilment of the law, and therewith the fulfilment of thy own wish and effort.

Therefore it is no longer the law, but the fulfiller of the law, who is the model, the guiding thread, the rule of thy life. He who fulfils the law annuls the law. The law has authority, has validity, only in relation to him who violates it. But he who perfectly fulfils the law says to it: What thou willest I spontaneously will, and what thou commandest I enforce by deeds; my life is the true, the living law. The fulfiller of the law, therefore, necessarily steps into the place of the law; moreover he becomes a new law, one whose yoke is light and easy. For in place of the merely imperative law, he presents himself as an example, as an object of love, of admiration and emulation, and thus becomes the Saviour from sin. The law does not give me the power to fulfil the law; no! it is hard and merciless; it only commands, without troubling itself whether I can fulfil it, or how I am to fulfil it; it leaves me to myself, without counsel or aid. But he who presents himself to me as an