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 166 if so they may have dilapidated it. If the library, when transmitted to Genoa, contained all the elaborate bindings which are now esteemed so precious, it was a bequest of more value than could have been supposed at the time. Though stingy and covetous in his life, Canevarius was a benefactor to many at his death. He left, Nicius says, such a multitude of legacies, and such a host of minute directions to be observed after his decease, that his will was as big as a book. The ruling passion of parsimony remained with him, and he gave a remarkable instance of it in his last illness. "When," says Nicius, "ten days before his death, an old woman who had come to nurse him gave him an egg to suck, and then took a new napkin from a cupboard to wipe his lips; 'What mean you,' cried he, 'by spoiling a new napkin? was there never a tattered one in the house? Depart to the infernal regions! ' ' Yet even here Canevarius emerges victorious, for the disparaging biographer is constrained to admit that he had a new napkin.

The next chapter of bibliographical anecdote which I propose to cite from Nicius Erythnæus is not derived from his Pinacotheca, but from his Epistles. It relates to persons of more importance than Demetrius Canevarius, to no less a man, indeed, than Cardinal Mazarin, and to the eminent French scholar Gabriel Naudé, then (1645) employed as his agent in collecting the first Mazarin Library, so unhappily destroyed and dispersed a few years afterwards by the hostile Parliament of Paris.