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 a quest for a more just society — despite, and indeed sometimes paradoxically because of, the acceptance of a god as 'master.'

However, despite the renewed attention devoted to the contested terrain between politics and religion, and despite the new prominence anarchism has enjoyed in radical politics post-1989, scholarship on the relation between anarchism and religion, on proponents of religious anarchism, and on their arguments, remains relatively rare. This is now changing. Whether emanating from academic, religious or activist circles, there is a growing literature, much of which centres on the Christian tradition, but is refreshed by an emerging focus on anarchism and Islam, Judaism, Buddhism, Hinduism and other religions and spiritualities.$6$

Building on this fertile work, this book aims to open a forum for the academic analysis of this contested field, to offer a critical space for the discussion of the theoretical, theological and historical overlaps between anarchism and religion, and to cast a probing light on the rich dialogue that these conflicts have created. While the issue of contemporary political relevance is one that runs through many of the chapters in this volume, the primary intention of this collection is scholarly: tracing the under-acknowledged resonances between anarchist politics and religious ideas, understanding the historical animus at the heart of this relationship, and highlighting examples of common action and concern.

It seems appropriate at this point to acknowledge our positionality. We — that is, both we the editors and most authors in these volumes — write from a predominantly Eurocentric, white, male and therefore privileged position. This was not intentional, but does reflect the continuing intersectional hierarchies present across the academic sector. We have attempted to solicit a mix of chapters with a more balanced gender mix, seeking contributions from both non-male authors and about non-male scholars. For instance, building on the origins of this first volume in the Anarchist Studies Network's (ASN) conference held at Loughborough University in 2012, we targeted the 2016 ASN conference, which had a central theme of anarcha-feminism. Future volumes will hopefully therefore go some way to addressing these issues, but the lack of voices belonging to women and non-white people in particular highlights enduring issues in higher education.