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 substantial authenticity: the references to benefits conferred on Athens by Corinth in the matters of Samos and Aegina would certainly have occurred to a Corinthian envoy more readily than to an Athenian writer. In both the Corcyrean and the Corinthian speech it seems probable that Thucydides has given the substance of what was really said, though he may have added touches from his recollections of the subsequent debate in the assembly. Similar is the case of the speech made by the Lacedaemonian envoys at Athens in 425 B.C. The historian's comment on it is as follows: "The Lacedaemonians spoke at such length [i.e. for Spartans], in the belief that the Athenians had previously desired a truce, and had been hindered only by Spartan opposition; so that, when peace was offered, they would gladly accept it, and restore the men." This clearly implies that the speech ascribed to the envoys—which Thucydides may well have heard—is historical in substance.

The Thucydidean speeches of Pericles raise three distinct questions:—How far do they preserve the form and style of the statesman's oratory? how far do they express the ruling ideas of his policy? and how far do they severally represent what he said on the several occasions?