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 the speech of the Lacedaemonian envoys in 425 B.C., making overtures of peace to Athens. If he was not present on all these occasions, still, as a resident citizen, he would have exceptional facilities for obtaining a full and accurate account. Taking this group of speeches first, then, we may consider how far they are apparently historical in substance, or show traces of artificial treatment.

After giving the addresses of the envoys from Corcyra and Corinth in 433 B.C., Thucydides notices the course of the debate in the Ecclesia. Two sittings were held. At the first, he says, the Athenians inclined to the arguments of the Corcyreans, and were disposed to conclude an alliance both offensive and defensive; at the second they repented of this, but decided to conclude a defensive alliance. The considerations which prevailed with them were, that war was unavoidable in any case; that the Corcyrean navy must not be allowed to pass into the hands of the Corinthians; and that Corcyra was a useful station for coasting voyages .These three arguments are just those on which the Corcyrean speech, as given by Thucydides, chiefly turns. The circumstantial account of the debate in the Ecclesia cannot be treated as fictitious. Either, then, Thucydides has given the substance of the arguments really used by the Corcyreans, or he has ascribed to them arguments used on their side by Athenian speakers in the Ecclesia. Now the speech of the Corinthian envoys has at least one mark of