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 the egg, and Luther has hatched it: you must now lose no time in speaking out, and making it clear that you are loyal to the Church of which you are a priest." The Lutherans said: "You know that you agree with us in your heart; you yourself have made a scathing exposure of the very abuses which we are attacking; be true to yourself, and take your place among our leaders." Erasmus suffered, but remained silent. At last he decided to write against Luther, and in 1524 published his treatise on Free Will. Luther held that, owing to original sin, divine grace alone can turn man's will to good; Erasmus defended the doctrine of the Church, that, while grace is the indispensable and principal agent, the will is so far free as to allow for some human merit in preferring good to evil. Luther replied, and Erasmus rejoined. Thenceforth the Lutherans regarded Erasmus as an opponent;—some of them, as a traitor; while his own side felt that he had not done them much good. For the question handled by him, however important in itself, was not the question of the hour. And indeed many will feel that this particular controversy was the greatest mistake in the life of Erasmus. Not because he entered the lists against Luther—it is intelligible that he should have felt himself constrained to do so—but because, having decided to fight, he did not raise the main issue. That issue was,—Which is the greater evil.—to endure the corruptions, or to rebel? It was open to him to contend that rebellion was the greater: but, if he was not prepared to