Page:Essays and Addresses.djvu/321

 The legend which Titian has made immortal told how, when Charles V. died, the accusing angel came before the heavenly tribunal, urging crimes which no defence could palliate, and how the Supreme Judge himself vindicated the offending soul from the Destroyer, declaring that its stern mission on the earth had been given from above. It is thus, says Mr Froude, that we are to deem of Cæsar:—

"Of Cæsar, too, it may be said that he came into the world at a special time and for a special object. The old religions were dead, from the Pillars of Hercules to the Euphrates and the Nile, and the principles on which human society had been constructed were dead also. There remained of spiritual conviction only the common and human sense of justice and morality; and out of this sense some ordered system of government had to be constructed, under which quiet men could live and labour and eat the fruit of their industry. Under a rule of this material kind, there can be no enthusiasm, no chivalry, no saintly aspirations, no patriotism of the heroic type. It was not to last for ever. A new life was about to dawn for mankind. Poetry and faith and devotion were to spring again out of the seeds which were sleeping in the heart of humanity. But the life which is to endure grows slowly; and as the soil must be prepared before the wheat can be sown, so before the kingdom of Heaven could throw up its shoots there was needed a kingdom of this world where the nations were neither torn in pieces by violence, nor were rushing after false ideals and spurious ambitions. Such a kingdom was the empire of the Cæsars—a kingdom where peaceful men could work, think, and speak as they pleased, and travel freely among provinces ruled for the most part by Gallios who protected life and property, and forbade fanatics to tear each other in pieces for their religious opinions."

This is a nobler conception of Cæsar's place in