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 it was natural that in such a conflict the Greek mind should turn with longing and trust towards those kindred heroes of immortal blood who long ago had borne arms for Achaia against Asia. It was told how, on the day of Marathon, the Athenian ranks had been cheered by the sudden presence among them of Theseus; while through the press of battle two other combatants had been seen to pass in more than earthly strength, the hero Echetlus and he who had given his name to the field. Just before the fight at Salamis a Greek ship was sent with offerings to the tombs of the Æacidae in Ægina; and when the pæan sounded and the fleets closed, the form of a colossal warrior was seen to move over the battle, and the Greeks knew that the greatest of the Æacid line, the Telamonian Ajax, was with them that day, as he had been with their fathers at Troy.

But from the moment when the united Greek effort against Persia was over, the old belief which it had made to start up in a last glow began to die out. The causes of this decline were chiefly three. First, the division of once-united Greece into two camps—the Athenian and the Spartan,—a division which tended to weaken all sentiments based on the idea of a common blood; and the belief in the heroes as an order was one of these sentiments. Secondly, the advance of democracy, which tended to create a jealous feeling and a sarcastic tone in regard to the claims of the old families; chief among which claims was that of