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 conquest had been riveted by law which should be the iron bond of peace,—this idea was the true inspiration of the Roman; and, as the literature was matured, it was this which added order to strength, and majesty to order, in the genius of the Roman tongue. It is especially curious to observe the fate which Comedy experienced when it first appeared at Rome, and endeavoured to assume something of the political significance which its parent, Greek Comedy, had possessed at Athens. The poet Naevius appeared just after the first Punic War. He was a champion of popular liberties against the domination of the Senate; and, in his plays, he treated some of the Senatorian chiefs with satire of a quality which, to judge from the extant specimens, was exceedingly mild. "Who had so quickly ruined the commonwealth?" was a query put in one of his comedies; and the reply was, "New speakers came forward—foolish young men." In another piece, he alluded to the applauses bestowed on him as proving that he was a true interpreter of the public mind, and deprecated any great man interfering with him. A very slave in one of his comedies, he added, was better off than a Roman citizen nowadays. Contrast these remarks with the indescribable insults which Aristophanes had boldly heaped on the Athenian demagogues. Mild as Naevius was, however, he was not mild enough for the "foolish young men." Having ventured to observe that the accession of certain nobles to high office was due to a decree of fate,