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 name, though familiar to the well-informed classes, would not have acted like a spell on the nation. But a popular biography of him which had appeared had given occasion for much writing in the newspapers. A short time had sufficed to make the broad facts of his career known throughout the length and breadth of the land. People knew that he had welded a loose Chinese rabble into an army which saved the reigning dynasty of China; that, alone of Christians, he is named in the prayers of Mecca; that he does not care for personal rewards; that he is fearless of death; and that he trusts in God. To impress these facts on the popular imagination had been the work of a few weeks; to concentrate the force of popular opinion, if he had been sacrificed, would have been the work of a few hours. Seldom, perhaps, has anything illustrated more vividly that great and distinctive condition of modern existence in free countries,—the double power wielded by the newspaper press, at once as the ubiquitous instructor and as the rapid interpreter of a national mind. It was natural at such a time, for one whose pursuits suggested the comparison, to look from the modern to the ancient world, and to attempt some estimate of the interval which separates them in this striking and important respect. In the ancient civilisations, were there any agencies which exercised a power analogous in kind, though not comparable in degree, to that of the modern press? To begin with, we feel at once that the despotic monarchies of the ancient East will not