Page:Essays On The Gita - Ghose - 1922.djvu/76

68 advances to this gigantic struggle, to this Kurukshetra with the full acceptance of the joy of battle, as to “ a holiday of fight,” but with a proud confidence in the righteousness of his cause ; he advances in his rapid chariot tearing the hearts of his enemies with the victorious clamour of his war-conch ; for he wishes to look upon all these Kings of men who have come here to champion against him the cause of unrighteousness and establish as a rule of life the disregard of law, justice and truth which they would replace by the rule of a selfish and arrogant egoism. When this confidence is shattered within him, when he is smitten down from his customary attitude and mental basis of life, it is by the uprush of the tamasic quality into the rajasic man, inducing a recoil of astonishment, grief, horror, dismay, dejection, bewilderment of the mind and the war of reason against itself, a collapse towards the principle of ignorance and inertia. As a result he turns towards renunciation. Better the life of the mendicant living upon alms than this dharma of the Kshatriya, this battle and action culminating in undiscriminating massacre, this principle of mastery and glory and power which can only be won by destruction and bloodshed, this conquest of blood-stained enjoyments, this vindication of justice and right by a means which contradicts all righteousness and this affirmation of the social law by a war which destroys in its process and result all that constitutes society.

Sannyasa is the renunciation of life and action and of the threefold modes of Nature, but it has to be approached through one or other of the three qualities. The impulse may be tamasic, a feeling of impotence,