Page:Essays On The Gita - Ghose - 1922.djvu/205

Rh world has anything to do. Matter, body is only a massed motion of force of conscious being employed as a starting-point for the variable relations of consciousness working through its power of sense; nor is Matter anywhere really void of consciousness, for even in the atom, the cell thereis, as is now made abundantly clear in spite of itself by modern Science , a power of will, an intelligence at work : but that power is the power of will and intelligence of the Self, Spirit or Godhead within it, it is not the separate, self-derived will or idea of the mechanical cell-or atom. This universal will and intelligence, involved, develops its powers from form to form, and on earth at least it is in man that it draws nearest to the full divine and there first becomes, even in the outward intelligence in the form, obscurely conscious of its divinity. But still there too there is a limitation, there is that im- perfection of the manifestation which prevents the lower forms from having the self-knowledge of their identity with the Divine. For in each limited being the limitation of the phenomenal action is accompanied by a limitation also of the phenomenal consciousness which defines the nature of the being and makes the inner difference between creature and creature. The Divine works behind indeed ahd governs its special manifestation through this outer and imperfect consciousness and will, but is itself secret in the cavern, guhdydm, as the Veda puts it, or as the Gita expresses it, “In the heart of all existences the Lord abides turning all existences as if mounted on a machine by Maya”. This secret working of the Lord hidden in the heart from the egoistic nature-consciousness through which he.works, is God’s universal method