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 Eulenstein from a jews-harp, and a nimble-fingered lad out of shreds of paper with his scissors; and Landseer out of swine, and the hero out of the pitiful habitation and company in which he was hidden. What we call obscure condition or vulgar society, is that condition and society whose poetry is not yet written, but which you shall presently make as enviable and renowned as any. Accept your genius, and say what you think. In our estimates, let us take a lesson from kings. The parts of hospitality, the connection of families, the impressiveness of death, and a thousand other things, royalty makes its own estimate of, and a royal mind will. To make habitually a new estimate,—that is elevation.

What a man does, that he has. What has he to do with hope or fear? In himself is his might. Let him regard no good as solid, but that which is in his nature, and which must grow out of him as long as he exists. The goods of fortune may come and go like summer leaves; let him play with them, and scatter them on every wind as the momentary signs of his infinite productiveness.

He may have his own. A man's genius, the quality that differences him from every other, the susceptibility to one class of influences, the selection of what is fit for him, the rejection of what is unfit, determines for him the character of the universe. As a man thinketh, so is he, and as a man chooseth, so is he and so is nature. A man is a method, a progressive arrangement; a selecting principle, gathering his like to him, wherever he goes. He takes only his own,