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 he can supply. He creates the taste by which he is enjoyed. He provokes the wants to which he can minister. By doing his own work, he unfolds himself. It is the vice of our public speaking, that it has not abandonment. Somewhere, not only every orator but every man should let out all the length of all the reins; should find or make a frank and hearty expression of what force and meaning is in him. The common experience is, that the man fits himself as well as he can to the customary details of that work or trade he falls into, and tends it as a dog turns a spit. Then is he a part of the machine he moves; the man is lost. Until he can manage to communicate himself to others in his full stature and proportion as a wise and good man, he does not yet find his vocation. He must find in that an outlet for his character, so that he may justify himself to their eyes for doing what he does. If the labor is trivial, let him by his thinking and character, make it liberal. Whatever he knows and thinks, whatever in his apprehension is worth doing, that let him communicate, or men will never know and honor him aright. Foolish, when ever you take the meanness and formality of that thing you do, instead of converting it into the obedient spiracle of your character and aims.

We like only such actions as have already long had the praise of men, and do not perceive that any thing man can do, may be divinely done. We think greatness entailed or organized in some places or duties, in certain offices or occasions, and do not see that Paganini can extract rapture from a catgut, and