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 but the best of their power was in nature, not in them. Men of an extraordinary success, in their honest moments, have always sung, 'Not unto us, not unto us.' According to the faith of their times, they have built altars to Fortune or to Destiny, or to St. Julian. Their success lay in their parallelism to the course of thought, which found in them an unobstructed channel; and the wonders of which they were the visible conductors, seemed to the eye their deed. Did the wires generate the galvanism? It is even true that there was less in them on which they could reflect, than in another; as the virtue of a pipe is to be smooth and hollow. That which externally seemed will and immovableness, was willingness and self-annihilation. Could Shakspeare give a theory of Shakspeare? Could ever a man of prodigious mathematical genius convey to others any insight into his methods? If he could communicate that secret, instantly it would lose all its exaggerated value, blending with the day light and the vital energy, the power to stand and to go.

The lesson is forcibly taught by these observations that our life might be much easier and simpler than we make it, that the world might be a happier place than it is, that there is no need of struggles, convulsions, and despairs, of the wringing of the hands and the gnashing of the teeth; that we miscreate our own evils. We interfere with the optimism of nature, for, whenever we get this vantage ground of the past, or of a wiser mind in the present, we are able to discern that we are begirt with spiritual laws which execute themselves.