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 jects that surround it; without Curiosity, without Foresight; blindly conducted by Instinct, and arriving in a very short Time at its utmost Perfection, beyond which it is never able to advance a single Step. What a wide Difference is there betwixt these Creatures! And how exalted a Notion must we entertain of the former, in Comparison of the latter!

are two Means commonly employ'd to destroy this Conclusion: First, By making an unfair Representation of the Case, and insisting only upon the Weaknesses of Human Nature. And secondly, By forming a new and secret Comparison betwixt Man and Beings of the most perfect Wisdom. Among the other Excellencies of Man, there is this remarkable, that he can form a Notion of Perfections much beyond what he has Experience of in himself; and is not limited in his Conception of Wisdom and Virtue. He can easily exalt his Notions, and conceive a Degree of Wisdom, which, when compar'd to his own, will make the latter appear very contemptible, and will cause the Difference betwixt that and the Sagacity of Animals, in a manner, to disappear and vanish. Now this being a Point, in which