Page:Essay on the First Principles of Government 2nd Ed.djvu/244

 Concerning the impropriety and absurdity of making a civil magistrate the supreme head of a christian church, I think enough has been advanced above. I should, indeed, have thought that the same reasons which this author gives, why the civil magistrate should not be concerned in the offices of religion, might have made him, at least, suspect his qualifications for super-intending the whole business of religion, and directing all the officers in it. According to this maxim, a person might be very fit for the office of a bishop, and especially an archbishop, who was by no means qualified to be a common curate. But to prevent disturbances, the civil magistrate must have security for the good behaviour of all his subjects, whatever be their religious persuasion; and, as he observes, the most effectual method (he does not say the only sufficient method, though it be precisely the thing that his argument requires) of obtaining this security is to invest the supreme power, civil and ecclesiastical, in the same person, be they ever so incompatible, and the same