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Rh p. 266). Of these they stand in great dread, and frequently think they see them. While we were at Godthaab several of them were seen. Whenever anything is stolen from one of their store-rooms it is of course the kivitut who have done it, and if a kaiak-man disappears, and his body is not found, he is at once supposed to have taken to the mountains, and become a kivitok. This belief seems of late years to have gained ground greatly. A catechist, in the 'Atuagagdliutit,' takes his countrymen to task on the subject, and exclaims: 'No, let us believe of those who perish on the treacherous sea that they rest their limbs upon the great burying-ground at the bottom of the ocean, and that their souls live in the joys of eternity.'

I had once an unpleasant proof of the ingrained nature of this superstitious terror. At Godthaab, late one evening, I went over to one of the Greenlanders' houses with a letter which was to be sent off early next morning with some kaiak-men from another place. When I entered, the whole house was in deep slumber; men and women side by side on the chief sleeping-bench like herrings on a thwart. Not to disturb them more than necessary, I wanted to awaken the only unmarried son of the house, Jacob, who lay alone on the window-bench. He and I were excellent friends, and saw each other daily. I