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252 This myth reminds us strongly of the visits to the under-world or Hades which play so prominent a part in European legends, for example, in those of Dionysos, Orpheus, Heracles, and others (compare also Dante), and to which we have a parallel in our own mythology in Hermod's ride to Hel to bring back Balder. Similar legends are also found, however, among the Indians. From information given me by Moltke Moe, it seems scarcely doubtful that this Eskimo conception is coloured by, or even borrowed from, European legends. The smooth wheel, for example, and the bridge which is narrow as a thread or a knife-edge, reappear, sometimes in the same words, in mediæval legends of journeys to the under world. In an old ballad of the north of England mention is made of 'the bridge of dread no wider than a thread.' Tundal sees in purgatory a narrow bridge over a horribly deep, dark, and malodorous valley, and so forth. The oldest appearance in legendary literature of this hell-bridge is in Pope Gregory the Great's Dialogues, dating from the year 594 (lib. iv. cap. 36). But these mediæval conceptions, in their turn, are indubitably