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 Rh Eskimo mind, and is thus of interest with reference to the matter of my next chapter. I have to thank Mrs. Signe Rink for her kindness in translating it for me.

At last I send you something which I have long thought of contributing to your 'Varieties' column. There is not much in what I have to tell, but what there is I have seen with my own eyes. I refer to the comical customs in connection with the killing of a bear in certain southern districts, which are quite unknown elsewhere. These things took place in the year 1882-83 down at Augpilagtut, a little way from Pamiagdluk. There are two Eskimo houses at Augpilagtut. In one of them lived three seal-hunters with their families, to wit, Benjamin, surnamed Akâtit, Isaac, or Umangǔjok, and lastly Moritz; and in the other dwelt Mathæus, who was generally called Ulivkakaungamik, or 'the full-stuffed,' from a catch-word he himself was in the habit of using. He was over seventy, but still went hunting very often, and had even killed many bears all by himself.

It happened one Sunday, when all the other hunters had gone to sea, that we who remained behind held a prayer meeting in Mathæus's house. When it was over, Benjamin's son was the first who went out, and he came rushing back again crying, 'There's a bear right outside here, eating the blubber.'

I was half frightened, half rejoiced by this news; but old Mathæus positively trembled with delight, and burst forth, 'Thanks to him who brings such good tidings; I must go out at once and kill the bear.' I looked at him, thinking