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Rh first cousins, or between any near relations, is prohibited. Even foster-children, who happen to have been brought up in the same household, cannot marry. A man should, if possible, seek his wife in another village.

This rule answers to the so-called law of exogamy, or prohibition of marriage with blood relations, with people of the same family name, or even belonging to the same clan (among the Chinese), gotra (among the Hindus), or gens (among the Romans?), which is also found in slightly different forms in the Greek, and formerly in the Catholic, Church, among the Slavonic and Indian races, and in many other quarters. Plutarch says of the Romans that in earlier times they no more thought of marrying women of the same stock than they would in his day think of marrying aunts or cousins. Our own forefathers, in long past ages, probably observed the law of exogamy, which, however, stands in sharp opposition to the feeling now dominant in Norway, that natives of the same place should be chosen in marriage, and if possible near relatives, even first cousins. It seems to be the general rule that we find the widest circles of prohibition against marriage among savage peoples, while among modern and civilised nations a greater freedom prevails. Exogamy would thus appear to be a relic of barbarism from which we