Page:Encyclopædia Britannica, Ninth Edition, v. 7.djvu/649

Rh ECCLESIASTICAL COMMISSION. This is a standing commission invested with very important powers, under the operation of which extensive changes have been made in the distribution of the revenues of the Church of England. It was one of the results of the vigorous move ments for the reform of public institutions which followed the Reform Act of 1832. In 1835 two commissions were appointed &quot; to consider the state of the several dioceses of England and Wales, with reference to the amount of their revenues and the more equal distribution of episcopal duties, and the prevention of the necessity of attaching by commenclam to bishoprics certain benefices with cure of souls; and to consider also the state of the several cathedral and collegiate churches in England and Wales, with a view to the suggestion of such measures as might render them con ducive to the efficiency of the established church, and to provide for the best mode of providing for the cure of souls, with special reference to the residence of the clergy on their respective benefices.&quot; And it was enacted by 5 and 6 Will. IV. c. 30 that during the existence of the commission the profits of dignities and benefices without cure of souls becoming vacant should be paid over to the treasurer of Queen Anne s Bounty. In consequence of the recommen dation of these commissioners, a. permanent commission was appointed by 6 and 7 Will. IV. c. 77, for the purpose of preparing and laying before the king in council such schemes as should appear to them to be best adapted for carrying into effect the alterations suggested in the report of the original commission and recited in the Act. The new commission was constituted a corporation with power to purchase and hold lands for the purposes of the Act, notwithstanding the statutes of mortmain. The first mem bers of the commission were the two archbishops and three bishops, the lord chancellor and the principal officers of state, and three laymen named in the Act. By a later Act (3 and 4 Viet. c. 113) all the bishops, the chiefs of the three courts at Westminster, the master of the Rolls, and the judges of the Prerogative Court and Court of Admiralty, and the deans of Canterbury, St Paul s, and Westminster were added to the commission ; and power was given to the crown to appoint four, and the archbishop of Canter bury to appoint two additional lay commissioners. The Jay commissioners are required to be &quot; members of the United Church of England and Ireland, and to subscribe a declaration to that effect.&quot; Five are a quorum ; but two bishops at least must be present at any proceeding under the common seal of the commission, and if only two are present they can demand its postponement to a subsequent meeting. Paid commissioners, under the title of church estates commissioners, are also appointed two by the crown and one by the archbishop of Canterbury. These three are the joint treasurers of the commission, and con stitute, along with two members appointed by the commis sion, the church estates committee, charged with all busi ness relating to the sale, purchase, exchange, letting, or management of any lands, tithes, or hereditaments. The commission has power to make inquiries and examine witnesses on oath. The schemes of the commission having, after due notice to persons affected thereby, been laid before the Queen in Council, may be ratified by orders, specifying the times when they shall take effect, and such orders when published in the London Gazette have the same force and effect as Acts of Parliament.

1em 1em 1em  ECCLESIASTICAL LAW generally means the law of the church, in countries where an established religion is recognized by the state, but in a more general sense it would include the whole body of the law relating to religion. It is in this sense that the phrase is used by American lawyers, and it is only in this sense that it can be used of Ireland since the disestablishment of the state church in that country. The relation of the ecclesiastical law to the rest of the law, especially in respect of legislation and judicature, is one of the most important points in the con stitution of a country. Where the Roman Catholic religion is recognized by the state the jurisprudence of the canou law prevails, but the relations between the Papal See and the state are governed by special conventions, or concordats. See. The ecclesiastical law of England is remarkable for its complete dependence upon the authority of the state. The Church of England cannot be said to have a corporate existence nor even a representative assembly. The Con vocation of York and the Convocation of Canterbury are provincial assemblies possessing no legislative or judicial authority. The ecclesiastical judicatories are for the most part officered by laymen, and the last court of appeal is the Judicial Committee of the Privy Council. In like manner changes in the ecclesiastical law are made directly by Parliament in the ordinary course of legislation, and in point of fact a very large portion of the existing ecclesiastical law consists of Acts of Parliament. The sources of the ecclesiastical law of England are thus described by the leading text-writer on this subject: —&quot; The ecclesiastical law of England is compounded of these four main ingredients the civil law, the canon law, the common law, and the statute law. And from these, digested in their proper rank and subordination, to draw out one uniform law of the church is the purport of this book. When these laws do interfere and cross each other, the- order of preference is this : The civil law submitteth to the canon law ; both of these to the common law ; and all three to the statute law. So that from any one or more of these, without all of them together, or from all of them together without attending to their comparative obligation, it is not possible to exhibit any distinct prospect of the English ecclesiastical constitution. Under the head of 