Page:Encyclopædia Britannica, Ninth Edition, v. 7.djvu/24

Rh The earliest mention -which occurs of an &quot; archipresbyter &quot; seems to be in the 4th epistle of St Jerome to Rusticus, in which he says that a cathedral church should possess one bishop, one archipresbyter, and one archdeacon. Liberatus also (Breviar. c. xiv.) speaks of the office of archipresbyter in a manner which, as Bingham says, enables one to understand what the nature of his duties and position was. And he thinks that those are right who hold that the archipresbyters were the same as the deans of our cathedral churches. Stillingfleet (Irenic. part ii. c. 7) says of the archipresbyters that &quot; the memory of them is preserved still in cathedral churches, in the chapters there, where the dean was nothing else but the archipresbyter ; and both dean and prebendaries were to be assistant to the bishop in the regulating the church affairs belonging to the city, while the churches were contained therein.&quot; Bingham, however, following Liberatus, describes the office of the archipresbyter to have been next to that of the bishop, the head of the presbyteral college, and the functions to have consisted in administering all matters pertaining to the church in the absence of the bishop. But this does not describe accurately the office of dean in an English cathedral church. The dean is indeed second to the bishop in rank and dignity, and he is the head of the presbyteral college or chapter ; but his functions in no wise consist in administering any affairs in the absence of the bishop. There may be some matters connected with the ordering of the internal arrangements of our cathedral churches, respecting which it may be considered a doubtful point whether the authority of the bishop or that of the dean is supreme. But the consideration of any such question leads at once to the due theoretical distinction between the two. With regard to matters spiritual, properly and strictly so called, the bishop is supreme in the cathedral as far as and no farther than he is supreme in his diocese generally. With regard to matters material and temporal, as concerning the fabric of the cathedral, the arrangement and conduct of the services, and the management of the property of the chapter, &c., the dean (not excluding the due authority of the other members of the chapter, but speaking with reference to the bishop) is supreme. And the cases in which a doubt might arise on the point are those in which the material arrangements of the fabric or of the services may be thought to involve doctrinal con siderations. The Roman Catholic writers on the subject say that there are two sorts of deans in the church the deans of cathedral churches, and the rural deans as has continued to be the case in the English Church. And the probability would seem to be that the former were the successors and representatives of the monastic decurions, the latter of the inspectors of &quot; ten &quot; parishes ,in the primitive secular church. It is thought by some that the rural dean is the lineal successor of the chorepiscopus, who in the early church was the assistant of the bishop, discharging most, if not all, episcopal functions in the rural districts of the diocese. But upon the whole the probability is otherwise. Beveridge, Cave, Bingham, and Basnage all hold that the chorepiscopi were true bishops, though Romanist theologians for the most part have maintained that they were simple priests. But if the chorepiscopus has any representative in the church of the present day, it seems more likely that the archdeacon is such rather than the dean. The ordinary use of the term dean, as regards secular bodies of persons, would lead to the belief that the oldest member of a chapter had, as a matter of right, or at least of usage, become the dean thereof. But Bingham (lib. ii. ch. 18) very conclusively shows that such was at no time the case ; as is also further indicated by the maxim to the effect that the dean must be selected from the body of the chapter &quot; Units de gremio tantum potest eligi et promoveri ad decanatus dignitatem.&quot; The duties of the dean in a Roman Catholic cathedral are to preside over the chapter, to declare the decisions to which the chapter may have in its debates arrived by plurality of voices, to exercise inspection over the choir, over the conduct of the capitular body, and over the discipline and regulations of the church ; and to celebrate divine service on occasion of the greater festivals of the church in the absence, or ^inability, of the bishop. With the exception of the last clause the same statement may be made as to the duties and functions of the deans of our cathedral churches. Deans had also a place in the judicial system of the Lombard kings in the 8th, 9th, and 10th centuries. But the office indicated by that term, so used, seems to have been a very subordinate one ; and the name was in all probability adopted with immediate reference to the etymological meaning of the word, a person having authority over ten (in this case apparently) families. Muratori, in his Italian Antiquities, speaks of the resemblance between the saltarii or sylvani and the decani, and shows that the former had authority in the rural districts, and the latter in towns, or at least in places where the population was sufficiently close for them to have authority over ten families. Never theless, a document cited by Muratori from the archives of the canons of Modena, and dated in the year 813, recites the names of several &quot; deaneries &quot; (decan/a), and thus shows that the authority of the dean extended over a certain circumscription of territory. In the case of the &quot; dean of the sacred college,&quot; the connection between the application of the term and the etymology of it is not so evident as in the foregoing instances of its use ; nor is it by any means clear how and when the idea of seniority was first attached to the word. This office is held by the oldest cardinal i.e., he who has been longest in the enjoyment of the purple, not he who is oldest in years who is usually, but not necessarily or always, the bishop of Ostia and Velletri. Perhaps the use of the word &quot; dean,&quot; as signify ing simply the eldest member of any corporation or body of men, may have been first adopted from its applica tion to that high dignitary. The dean of the sacred college is in the ecclesiastical hierarchy second to the Pope alone. His privileges and special functions are very many ; a compendious account of the principal of them may be found in the work of Moroni, vol. xix. p. 168. There are four sorts of deans of whom the law of England takes notice. 1. The dean and chapter are a council subordinate to the bishop, assistant to him in matters spiritual relating to religion, and in matters temporal relat ing to the temporalities of the bishopric. The dean and chapter are a corporation, and the dean himself is a cor poration sole. Deans are said to be either of the old or of the new foundation the latter being those created and regulated after the dissolution of the monasteries by Henry VIII The deans of the old foundation before 3 and 4 Viet. c. 113 were elected by the chapter on the king s conge d elire ; and the deans of the new foundation (and, since the Act, of the old foundation also) are appointed by the king s letters patent. It was at one time held that a lay man might be dean ; but by 13 and 14 Charles II. c. 4, priest s orders are a necessary qualification. Deaneries are sinecures in the old sense, i.e., they are without cure of souls. The chapter formerly consisted of canons and pre bendaries, the dean being the head and an integral part of the corporation. By 3 and 4 Vict c c. 113, it is enacted that &quot; all the members of the chapter except the dean, in every collegiate and cathedral church in England, and in the cathedral churches of St David and Llandaff, shall be styled canons.&quot; By the same Act the dean is required to

