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222  The best work on Roger Bacon is undoubtedly that of E. Charles, Roger Bacon, sa Vie, sa Ouvrages, ses Doctrines d'après des textes inédits, 1861. Against the somewhat enthusiastic estimate and modern interpretation given in this work, Schneider in his Roger Bacon, Eine Monographie, Augsburg, 1873, has reclaimed. He points out very clearly certain aspects in which Bacon appears as a mere scholastic. The new matter contained in the publications of Charles and Brewer was summarised by H. Siebert, Roger Bacon: Inaugural Dissertation, Marburg, 1861. Cf. also, J. K. Ingram, On the Opus Majus of Bacon, Dublin, 1858; Cousin, ''Fragments, Phil. du Moyen Age (reprinted from Journal des Savans, 1848); Saisset, Précurseurs et Disciples de Descartes, pp. 1–58 (reprinted from Revue de Deux Mondes, 1861); Prantl, Gesch. der Logik'', iii. 120–129 (a severe criticism of Bacon's logical doctrines).

 BACONTHORPE, or,, called The Resolute Doctor, a learned monk, born towards the end of the 13th century, at Baconthorpe, a village in Norfolk. After spending the early part of his life in the convent of Blakeney, near Walsingham, he removed to Oxford, and from that city to Paris, where he obtained great reputation for his learning, and was esteemed the principal of the Averroists. In 1329 he returned to England, and was chosen twelfth provincial of the English Carmelites. In 1333 he was sent for to Rome, where, we are told, he first maintained the Pope's sovereign authority in cases of divorce; but this opinion he is understood to have afterwards retracted. He died in London in 1346. His chief work was published in 1510, with the title Doctoris resoluti Joannis Bacconis Anglici Carmelitæ radiantissimi opus super quattuor sententiarum libris, 4 vols. folio; it has passed through several editions. The little that is known of this schoolman, who in his own day and order had a reputation rivalling that of Thomas Aquinas, may be seen in Brucker, Hist. Crit., iii. 365; Stöckl, Phil. d. Mittel. ii. 1044–5; Hauréau, Phil. Scol., ii. 476; Prantl, Ges. d. Logik, iii. 318.  BACSANYI,, a Hungarian poet, was born at Tapoleza, May 11, 1763, and died at Linz, May 12, 1845. In 1785 he published his first work, a patriotic poem, The Valour of the Magyars. In the same year he obtained a situation as clerk in the treasury at Kaschau, and there, in conjunction with other two Hungarian patriots, edited the Magyar Museum, which was suppressed by the Government in 1792. la the following year he was deprived of his clerkship; and in 1794, having taken part in the conspiracy of Bishop Martinovich, he was thrown into the state prison of the Spielberg, near Brünn, where he remained for two years. After his release he took a considerable share in the Magyar Minerva, a literary review, and then proceeded to Vienna, where he obtained a post in the bank, and married. In 1809 he translated Napoleon's proclamation to the Magyars, and, in consequence of this anti-Austrian act, had to take refuge in Paris. After the fall of Napoleon he was given up to the Austrians, who allowed him to reside at Linz, on condition of never leaving that town. He published a collection of poems at Pesth, 1827 (second edition, Buda, 1835), and also edited the poetical works of Anyos and Faludi.  BACTRIA, or, an ancient country of Central Asia, lying to the south of the River Oxus, and reaching to the western part of the Paropamisan range, or Hindu Kush. It was sometimes regarded as including the district of Margiana, or Merv, which was more frequently considered as distinct. The character of the country is very various, and has been well described by Curtius, whose account is confirmed by the few modern travellers who have passed through it. Some portions are remarkable for the beauty of their scenery, or the fertility of the soil, evidenced by a rich and varied vegetation, while other parts are stretches of barren and drifting sands. In early history Bactria is connected with some of the most important movements of the Indo-European races, and has no small claims to be regarded as the cradle of our present civilisation. According to Persian tradition, it became the seat of the Iranian wanderers, who established the religion of Zoroaster, and expelled the Vedic inhabitants of the country. In the 7th century it passed under the dominion of the Medes, and not long after formed part of the conquests of Cyrus. In the reign of Darius it ranked as the twelfth satrapy of the empire, and furnished valuable contingents to the imperial army; these are described at a later date by Herodotus as wearing the Median head-dress, and making use of their native bows and short spears. Like the rest of Western Asia, Bactria was subjugated by Alexander, and formed part of the empire of the Seleucids; but in the 3d century it was raised to the rank of an independent kingdom by the successful revolt of Diodotus, the Greek satrap. There thus arose a remarkable dynasty&mdash;if dynasty it can be called&mdash;of Græco-Bactrian kings, who have been the object of much modern investigation, but are not as yet arranged in any satisfactory order. The names of seven or eight of them are known from the Greek and Roman historians, and upwards of forty are preserved on their coins. The great problem to be solved by numismatists is how to dispose of so many claimants in the comparatively narrow space of time at their disposal. It is highly probable that many of them held contemporaneous sway in different parts of the Bactrian region, sometimes with a distinct preponderance on the part of one, and sometimes with practical equilibrium of power; but their geographical distribution can only be conjectured from what are understood to be mint-marks on their coins. The period of the final disintegration of the Græco-Bactrian power is not definitely ascertained; but as early as the time of Eucratides (160 ) there appears on the coinage the so-called Bactrian Pali, a language cognate with Sanskrit but written in characters of seemingly Phœnician origin. Besides these monetary legends, several Bactrian inscriptions have been recently discovered, among the most important of which are the "Taxila" copperplate, which has furnished the key to the Bactrian numeral system, the Peshawur vase, the Manikyala cylinder, the Bimaran vase, and the Wardak urn, but none of them are of very much historical value. Bactria seems to have passed successively under the power of various Saca and Parthian and so-called Indo-Scythian rulers, and during the first six or seven centuries of the Christian era it became one of the most important centres of Buddhistic monasticism. (See .) Its modern history is of but little importance, as it has never formed an independent kingdom of any power or stability.

See Bayer, ''Hist. Reg. Græco-Badr., Petrop., 1738; Kohler, Mid. grecques des Rois de la B., St Pet., 1822–3; Tychsen, Comm. Recen. Götting., v. vi.; Tod, in Roy. Asiat. Soc. Trans., 1824; Schlegel, in Journ. Asiat., 1828; Prinsep, in J. of Asiat. Soc. Bengal, 1833–38; Raoul-Rochette, in Jour. des Savants, 1834–39 and 1844; Jacquet, in J. Asiat., 1836; Masson, in J. of Asiat. Soc. Bengal, 1836; K. O. Müller, in Göttingen Anzeigen, 1835 and 1838; Mionnet, in Supplément'' viii. to his Description, &c., 1837; Lassen, ''Zur Gesch. der Griech. u. Indoskyth. Kön., Bonn, 1838; Grotefend, Die Münzen der Kön. v. Bactr., Hanover, 1839; Wilson, Ariana Antiqua, 1841; Cunningham, Numism. Chron.'', viii. 1843; Lassen, Indische Alterthumskunde, vol. ii., 1852; Babu Rajendra Lal, in ''J. Asiat. Soc. of Bengal, 1861; E. Thomas, "Bactrian Coins," in Roy. Asiat. Soc. Gr. Brit. and I., 1873; Dowson, "B. Pali Inscr.," ibidem''.

  BACUP, a town of England, in Lancashire, 20 miles N. from Manchester. It is situated in a beautiful valley on the River Speddon, and is a station on the East Lancashire railway. It is chiefly important for its factories, foundries, and mills, as well as for the coal-mines in the neighbourhood. Since 1841, when the population of the chapelry was only 1526, Bacup has rapidly increased, and its sanitary condition has been greatly improved by the exertions of a local board. The river has been deepened for a mile above the town, and a water supply has been secured by means of a reservoir at Higher Stacks. There are two Episcopal