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Rh sermons on the Temptation in the Wilderness, and the Lord s Prayer the former published in 1592, the latter in 1611. In a great sermon on April 10, in Easter week 1 588, he most effectively, and with burning eloquence, vindicated the Protestantism of the Church of England against the Romanists. It sounds oddly to have " Mr Calvin " adduced herein and elsewhere as a new writer, with lavish praise and affection. Passing other ecclesi astical advancements, Andrewes was preferred by Grindal, at the suit of Walsingham, to the prebendal stall of St Paucras in St Paul s, London, in 1589. The prebendary had " the courage of his opinions," for Sir John Harington records that Sir Francis Walsingham, his patron, having laboured to get him to maintain certain points of ultra- Puritanism, he refused, having, as the garrulous Knight, in his State of the Church of England (pp. 143, 144), pun- uiugly remarks, " too much of the avSpos in him to be scared with a councillor s frown, or blown aside with his breath," and accordingly answered him plainly, that "they were not only against his learning, but his conscience." On September 6, 1589, he succeeded Fulke as master of his own college of Pembroke, being at the time one of the chaplains of Archbishop Whitgif t. His mastership of Pem broke was a success in every way. In 1589-90, as one of the twelve chaplains of the queen, he preached before her majesty a singularly outspoken sermon (March 4, 1590). In this year, on October 13, he preached his introductory lecture at St Paul s, upon undertaking to comment upon the first four chapters of Genesis. These form part of the Orphan Lectures, of the folio of 1657, than which there is 110 richer contribution to the theological literature of Eng land, notwithstanding the imperfection of the notes in some cases. He was an incessant worker as well as preacher. He delighted to move among the people, and yet found time to meet with a society of antiquaries, whereof Raleigh, Sidney, Burleigh, Arundel, the Herberts, Saville, Stow, and Caniden, were members. What by his often preaching, testifies Isaacson, at St Giles s, and his no less often read ing in St Paul s, he became so infirm that his friends despaired of his life. His charities were lavish, and yet discriminative. The dearth of 1594 exhibits him as another Joseph in his care for the afflicted and poor of the Israel of God." In 1595 appeared The Lambeth Articles, a landmark in our national church history. Andrewes adopted the doctrine of St Augustine as modi fied by Aquinas. Philosophically, as well as theologically, his interpretations of these deep things remain a permanent advance in theological-metaphysical thought. In 1598 he declined offers of the two bishoprics of Ely and Salisbury, Ids " nolo episcopari " resting on an intended alienation of the lands attached to these sees. On November 23, 1GOO, was preached at Whitehall his memorable sermon on Justification, around which surged a controversy that is even now unspent. The preacher maintained the evan gelical view as opposed to the sacerdotal. On July 4, 1601, he was appointed dean of Westminster, and his sedulousness over the renowned school is magnified by Bishop Hacket in his Life of Archbishop Williams. On July 25, 1603, Andrewes assisted at the coronation of James I. In 1604 he took pail in the Hampton Court Conference, and, better service, was one of the committee to whom we owe our authorised version of Holy Scripture. The dean frequently preached before the king, and his majesty s own learning, given him by George Buchanan, made him a. sympathetic hearer. Many of these state sermons are me morable from their results and place in our ecclesiastical history. la 1605 he was appointed, after a third declina- ture, bishop of Chichester. In 1609 he published his Tortura Torti, in answer to Bellannine s Matthvcus Tortus. This work is one of many born of the gunpowder plot and related controversies. It is packed full of learning, and yet the argument moves freely. Nowhere does Andrewes scholarship cumber him. It is as a coat of mail, strong but mobile. In this same year he was transferred from Chichester to Ely. His studiousness here was as intent as before. He again assailed Bellarrnine in his Responsio ad Apologiam, a treatise never answered. From 1611 to 1618, Andrewes is to be traced as preacher and contro versialist in season and out of season. In 1617 he attended the king to Scotland. In 1618 he was translated to the see of Winchester. In this year he proceeded to the Synod of Dort. Upon his return he became in word and deed a model bishop, while in every prominent ecclesiastical event of the period he is seen in the front, but ever walk ing in all beauty of modesty and benignity. His bene factions were unprecedented. His learning made him the equal and the friend of Grotius, and of the foremost con temporary scholars. His preaching was unique for its combined rhetorical splendour and scholarly richness, and yet we feel that the printed page poorly represents the preaching. His piety was that of an ancient saint, semi- ascetic and unearthly in its self-denial, but rooted in a deep and glowing love for his Lord. No shadow rests on his beautiful and holy life. He died 25th September 1626, and the leaders in church and state mourned for him as for a father. Two generations later, Richard Crashaw caught up the universal sentiment, when in his lines Ypon Bishop Andrewes 1 Picture before his Sermons, he exclaims : " This reverend shadow cast that setting sun, Whose glorious course through our horizon run, Left the dimme face of this dull hemisphere, All one great eye, all drown d in one great teare. " It is to be regretted that the works of Bishop Andrewes have been only fragrnentarily and uncritically collected and edited ; but the edition of the Anglo-Catholic Series suffices to place him in the front rank of the theologians of England. (Works, as originally published, and as col lected ut supra ; Isaacson s Life in Fuller s Abel Redivivus; Buckeridge s Sermon ; Russell s Memoirs of the Life and Works (1860), a medley of materials and discursive notes ; British Museum Harleian MSS.)  ANDREWS,, an English historian and miscellaneous writer, was the younger son of Joseph Andrews, of Shaw-house, near Newbury, Berks, where he was born in 1737. He was educated privately, and early discovered a taste for literature and the fine arts. Andrews was the author of several miscellaneous works, but his most extensive undertaking was his History of Great Britain, connected ivith the Chronology of Europe, with Notes, &c., of which, however, he lived to complete but two volumes. The first, which was published in 1794, in 4to, commences with Caesar s invasion, and ends with the deposition and death of Richard II. ; and the second, which appeared in 1795, continues the history to the accession of Edward VI. The plan of this work was new, and in some respects singular ; a portion of the history of England is given on one page, and a general sketch of the contemporaneous history of Europe on the page opposite. He appears to have left off this work to prepare a con tinuation of Henry s History of Britain, which he published in 1796 in one volume 4to, and two volumes 8vo. He died at Brompton 6th August 1797.  ANDRIA, a town of Italy, in the province of Terra di Bari, situated in a plain 31 miles west of Bari. The town, which is said to derive its name from the caverns (antra) in the vicinity, is well built, and possesses a fine cathedral, founded in 1046 by Petro Normano, count of Trani. It has no manufactures of importance, but there is an exten sive trade in almonds, which are imported in large quan tities from the surrounding country. Andria was burned