Page:Encyclopædia Britannica, Ninth Edition, v. 13.djvu/489

 590-1024.] ITALY 469 (marquises of Ivrea and Tuscany, dukes of Friuli and Spoleto), from whose ranks they sprang, exposed Italy to ever-increasing misrule. The country by this time had become thickly covered over with castles, the seats of greater or lesser nobles, all of whom were eager to detach themselves from strict allegiance to the &quot;Regno.&quot; The cities, exposed to pillage by Huns in the north and Saracens in the south, and ravaged on the coast by Norse pirates, asserted their right to enclose themselves with walls, and taught their burghers the use of arms. Within the circuit of their ramparts, the bishops already began to exercise authority in rivalry with the counts, to whom, since the clays of Theodoric, had been entrusted the government of the Italian burghs. Agreeably to feudal customs, these nobles, as they grew in power, retired from the town, and built themselves fortresses on points of vantage in the neighbourhood. Thus the titular king of Italy found him self simultaneously at war with those great vassals who had chosen him from their own class, with the turbulent factions of the Roman aristocracy, with unruly bishops in the growing cities, and with the multitude of minor counts and barons who occupied the open lands, and who changed sides according to the interests of the moment. The last king of the quasi-Italian succession, Berengar II., marquis of Ivrea (951-961), made a vigorous effort to restore the authority of the regno ; and had he succeeded, it is not impossible that now at the last moment Italy might have become an independent nation. But this attempt at unifica tion was reckoned to Berengar for a crime. He only won the hatred of all classes, and was represented by the obscure annalists of that period as an oppressor of the church and a remorseless tyrant. In Italy, divided between feudal nobles and almost hereditary ecclesiastics, of foreign blood and alien sympathies, there was no national feeling. Berengar stood alone against a multitude, unanimous in their intolerance of discipline. His predecessor in the kingdom, Lothar, had left a young and beautiful widow, Adelheid. Berengar imprisoned her upon the Lake of Como, and threatened her with a forced marriage to his son Adalbert. She escaped to the castle of Canossa, where the great count of Tuscany espoused her cause, and appealed in her behalf to Otto the Saxon. The king of Germany descended into Italy, and took Adelheid in marriage. After this episode Berengar was more discredited and impotent than ever. In the extremity of his fortunes he had recourse himself to Otto, making a formal cession of the Italian kingdom, in his own name and that of his son Adalbert, to the Saxon as his overlord. By this slender tie the crown of Italy was joined to that of Germany; and the formal right of the elected king of Germany to be considered king of Italy and emperor may be held to have accrued from this epoch. The German Emperors. on Berengar gained nothing by his act of obedience to Otto. The great Italian nobles, in their turn, appealed to ^ Germany. Otto entered Lombardy in 961, deposed wors.Berengar, assumed the crown in St Ambrogio at Milan, and in 962 was proclaimed emperor by John XII. at Rome. Henceforward Italy changed masters according as one or other of the German families assumed supremacy beyond the Alps. It is one of the strongest instances furnished by history of the fascination exercised by an idea that the Italians themselves should have grown to glory in this dependence of their nation upon Caesars who had nothing but a name in common with the Roman Imperator of the past. The first thing we have to notice in this revolution which placed Otto the Great upon the imperial throne is that the Italian kingdom, founded by the Lombards, recognized by the Franks, and recently claimed by eminent Italian feu datories, virtually ceased to exist. It was merged in the German kingdom ; and, since for the German princes Ger many was of necessity their first care, Italy from this time forward began to be left more and more to herself. The central authority of Pavia had always been weak ; the regno had proved insufficient to combine the nation. But now even that shadow of union disappeared, and the Italians were abandoned to the slowly working influences which tended to divide them into separate states. The most brilliant period of their chequered history, the period which includes the rise of communes, the exchange of municipal liberty for despotism, and the gradual discrimination of the five great powers (Milan, Venice, Florence, the Papacy, and the kingdom of Naples), now begins. Among the centrifugal forces which determined the future of the Italian race must be reckoned, first and foremost, the new spirit of municipal independence. We have seen how the cities enclosed themselves with walls, and how the bishops defined their authority against that of the counts. Otto encouraged this revolution by placing the enclosures of the chief burghs beyond the jurisdiction of the counts. Within those precincts the bishops and the citizens were independent of all feudal masters but the emperor. He further broke the power of the great vassals by redivisions of their feuds, and by the creation of new marches which he assigned to his German followers. In this way, owing to the dislocation of the ancient aristocracy, to the enlarged jurisdiction of a power so democratic as the episcopate, and to the increased privileges of the burghs, feudalism received a powerful check in Italy. The Italian people, that people which gave to the world the commerce and the arts of Florence, was not indeed as yet apparent. But the con ditions under which it could arise, casting from itself all foreign and feudal trammels, recognizing its true past in ancient Rome, and reconstructing a civility out of the ruins of those glorious memories, were now at last granted. The nobles from this time forward retired into the country and the mountains, fortified themselves in strong places outside the cities, and gave their best attention to fostering the rural population. Within the cities and upon the open lands the Italians, in this and the next century, doubled, trebled, and quadrupled their numbers. A race was formed strong enough to keep the empire itself in check, strong enough, except for its own internecine contests, to have formed a nation equal to its happier neighbours. The recent scandals of the papacy induced Otto to deprive the Romans of their right to elect popes. But when he died in 973, his son Otto II. (married to Theophano of the imperial Byzantine house) and his grandson, Otto III., who descended into Italy in 996, found that the affairs of Rome and of the southern provinces were more than even their imperial powers could cope with. The faction of the counts of Tusculum raised its head from time to time in the Eternal City, and Rome still claimed to be a common wealth. Otto III. s untimely death in 1002 introduced new discords. Rome fell once more into the hands of her nobles. The Lombards chose Ardoin, marquis of Ivrea, for king, and Pavia supported his claims against those of Henry of Bavaria, who had been elected in Germany. Milan sided with Henry ; and this is perhaps the first eminent instance of cities being reckoned powerful allies in the Italian disputes of sovereigns. It is also the first instance of that bitter feud between the two great capitals of Lombardy, a feud rooted in ancient antipathies between the Roman population of Mediolanum and the Lombard garrison of Alboin s successors, which proved so disastrous to the national cause. Ardoin retired to a monastery, where he died in 1015. Henry nearly destroyed Pavia, was crowned in Rome, and died in 1024. After this event