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14 health, a stream of water running through it from end to end. A second smaller dormitory runs from east to west for the accommodation of the conventual officers, who were bound to sleep in the dormitory. Close to the refectory, but outside the cloisters, are the domestic offices connected with it; to the north, the kitchen, 47 feet square, surmounted by a lofty pyramidal roof, and the kitchen court; to the west, the butteries, pantries, &c. The infirmary had a small kitchen of its own. Opposite the refectory door in the cloister are two lavatories, an invariable adjunct to a monastic dining-hall, at which the monks washed before and after taking food.

The buildings devoted to hospitality were divided into three groups. The prior's group "entered at the south-east angle of the green court, placed near the most sacred part of the cathedral, as befitting the distinguished ecclesiastics or nobility who were assigned to him." The cellarer's buildings, were near the west end of the nave, in which ordinary visitors of the middle class were hospitably entertained. The inferior pilgrims and paupers were relegated to the north hall or almonry, just within the gate, as far as possible from the other two.

Westminster Abbey is another example of a great Benedictine abbey, identical in its general arrangements, so far as they can be traced, with those described above. The cloister and monastic buildings lie to the south side of the church. Parallel to the nave, on the south side of the cloister, was the refectory, with its lavatory at the door. On the eastern side we find the remains of the dormitory, raised on a vaulted substructure, and communicating with the south transept. The chapter-house opens out of the same alley of the cloister. The small cloister lies to the south-east of the larger cloister, and still farther to the east we have the remains of the infirmary, with the table hall, the refectory of those who were able to leave their chambers. The abbot's house formed a small court-yard at the west entrance, close to the inner gateway. Considerable portions of this remain, including the abbot's parlour, celebrated as "the Jerusalem Chamber," his hall, now used for the Westminster King's scholars, and the kitchen and butteries beyond.

Abbey, York, of which the ground-plan is annexed, exhibits the usual Benedictine arrangements. The precincts are surrounded by a strong fortified wall on three sides, the river Ouse being sufficient protection on the fourth side. The entrance was by a strong gateway (U) to the north. Close to the entrance was a chapel, where is now the church of (W), in which the new comers paid their devotions immediately on their arrival. Near the gate to the south was the guest's-hall or hospitium (T). The buildings are completely ruined, but enough remains to enable us to identify the grand cruciform church (A), the cloister-court with the chapter-house (B), the refectory (I), the kitchen-court with its offices (K, O, O), and the other principal apartments. The infirmary has perished completely.

Some Benedictine houses display exceptional arrangements, dependent upon local circumstances, e.g., the dormitory of Worcester runs from east to west, from the west walk of the cloister, and that of Durham is built over the west, instead of as usual, over the east walk; but, as a general rule, the arrangements deduced from the examples described may be regarded as invariable.

The history of Monasticism is one of alternate periods of decay and revival. With growth in popular esteem came increase in material wealth, leading to luxury and worldliness. The first religious ardour cooled, the strictness of the rule was relaxed, until by the 10th century the decay of discipline was so complete in France that the monks are said to have been frequently unacquainted with the rule of, and even ignorant that they were bound by any rule at all. (Robertson's Church History, ii. ) These alternations are reflected in the monastic buildings and the arrangements of the establishment.



The reformation of these prevalent abuses generally took the form of the establishment of new monastic orders, with new and more stringent rules, requiring a modification of the architectural arrangements. One of the earliest of these reformed orders was the Cluniac. This order took its name from the little village of Clugny, of Macon, near which, about, a reformed Benedictine abbey was founded by William, Duke of Auvergne, under Berno, abbot of Beaume. He was succeeded by Odo, who is often regarded as the founder of the order. The fame of Clugny spread far and wide. Its rigid rule was adopted by a vast number of the old Benedictine abbeys, who placed themselves in affiliation to the mother society, while new foundations sprang up in large numbers, all owing allegiance to the "archabbot," established at Clugny. By the end of the 12th century the number of monasteries affiliated to Clugny in the various countries of Western Europe amounted to 2000. The monastic establishment of Clugny was one of the most extensive and magnificent in France. We may form some idea of its enormous dimensions from the fact recorded, that when,, Pope , accompanied by twelve