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was now thirty-eight, and it was clear that he was the rising man in the Church of England. He had many powerful connections: he was the brother-in-law of Samuel Wilberforce, who had lately been made a bishop; he was a close friend of Mr. Gladstone, who was a Cabinet Minister; and he was becoming well known in the influential circles of society in London. His talent for affairs was recognised not only in the Church, but in the world at large, and he busied himself with matters of such varied scope as National Education, the administration of the Poor Law, and the Employment of Women. Mr. Gladstone kept up an intimate correspondence with him on these and on other subjects, mingling in his letters the details of practical statesmanship with the speculations of a religious thinker. "Sir James Graham," he wrote, in a discussion of the bastardy clauses of the Poor Law, "is much pleased with the tone of your two communications. He is disposed, without putting an end to the application of the workhouse test against the mother, to make the remedy against the putative father 'real and effective' for expenses incurred in the workhouse. I am not enough acquainted to know whether it would be advisable to go further. You have not proposed it; and I am disposed to believe that only with a revived and improved discipline in the Church can we hope for any generally effective check upon lawless lust." "I agree with you eminently," he writes, in a later letter, "in your doctrine of filtration. But it sometimes occurs to me, though the question may seem a strange one, how far