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 III

due course the Tracts made their appearance at the remote Rectory in Sussex. Manning was some years younger than Newman, and the two men had only met occasionally at the University; but now, through common friends, a closer relationship began to grow up between them. It was only to be expected that Newman should be anxious to enroll the rising young Rector among his followers; and on Manning's side there were many causes which impelled him to accept the overtures from Oxford.

He was a man of a serious and vigorous temperament, to whom it was inevitable that the bold high principles of the Movement should strongly appeal. There was also an element in his mind—that element which had terrified him in his childhood with Apocalyptic visions, and urged him in his youth to Bible-readings after breakfast—which now brought him under the spell of the Oxford theories of sacramental mysticism. And besides, the Movement offered another attraction: it imputed an extraordinary, a transcendent merit to the profession which Manning himself pursued. The cleric was not as his lay brethren; he was a creature apart, chosen by Divine will and sanctified by Divine mysteries. It was a relief to find, when one had supposed that one was nothing but a clergyman, that one might, after all, be something else—one might be a priest.

Accordingly, Manning shook off his early Evangelical convictions, started an active correspondence. with Newman, and was soon working for the new cause. He collected quotations, and began to translate the works of Optatus for Dr. Pusey. He wrote an article on Justin for the 22