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 sliding movement, the door swung to, and the Vicar found himself alone again.

It was clear that a disturbing influence had found its way into Gordon's mind. His thoughts, wandering through Africa, flitted to the Sudan; they did not linger at the Congo. During the same visit, he took the opportunity of calling upon Dr. Temple, the Bishop of Exeter, and asking him, merely as a hypothetical question, whether, in his opinion, Sudanese converts to Christianity might be permitted to keep three wives. His Lordship answered that this would be uncanonical.

A few days later, it appeared that the conversation in the carriage at Heavitree had borne fruit. Gordon wrote a letter to Sir Samuel Baker, further elaborating the opinions on the Sudan which he had already expressed in his interview with Mr. Stead; the letter was clearly intended for publication, and published it was, in the Times of January 14th. On the same day, Gordon's name began once more to buzz along the wires in secret questions and answers to and from the highest quarters.

"Might it not be advisable," telegraphed Lord Granville to Mr. Gladstone, "to put a little pressure on Baring, to induce him to accept the assistance of General Gordon?" Mr. Gladstone replied, also by a telegram, in the affirmative; and on the 15th Lord Wolseley telegraphed to Gordon begging him to come to London immediately. Lord Wolseley, who was one of Gordon's oldest friends, was at that time Adjutant-General of the Forces; there was a long interview; and, though the details of the conversation have never transpired, it is known that, in the course of it, Lord Wolseley asked Gordon if he would be willing to go to the Sudan, to which Gordon replied that there was only one objection—his prior engagement to the King of the Belgians. Before nightfall, Lord Granville, by private telegram, had "put a little pressure on Baring." "He had," he said, "heard